Friday, March 20, 2015

See How We Think We Think




Advertising is a tool in the capitalist, American society. Consumerism is essential to the nature of America. To get more people buying things is essential to a booming economy, for advertising companies they want young males to become active buyers and women to buy in larger amounts. Interestingly enough the adverting images that exist are overt expressions of the objectification of the body, the oversimplification of an individual’s role and the portrayal of a small number of individuals that actually exist in the world. Many of the advertising cross lines of appropriate for public television and venture into ludicrous especially when referring to the product being sold. What is most disturbing is the images that are being sold to a population encourage certain gender roles and stereotypes about race that are limiting and repressive to the development of wide array of people that exist beyond advirtisements.

In Jean Kilbourne’s article “Beauty and the Beast of Advertising” she states that women are known as housewives or sex objects within the world of advertising. More often than not, there is not a true reflection of women’s bodies and the complexities of women that exist in real life.  Kilbourne goes on to articulate women are “conditioned to view her face as a mask and her body as an object, as things separate from and more important then her real self, constantly in need of alteration, improvement and disguise.” (page 122)  A real woman is not good enough. It is implied through ads that if she does not look or act like the women in ads her value to society is null.
An ideal body is determined by mass media and
advertisement disregards the different types of bodies that exist.

The dismemberment of the female body and its innate imperfection is disturbing. Women see advertisings everywhere, before their YouTube videos begin, on the sides of their screen when they are visiting a website, while waiting for the bus. And these images are internalized and deemed as normal. Women are not encouraged to be the best of whomever they are, they are encouraged to be pieces of body, without a brain. As oversexualized pieces of body, women's parts are used to sell products, even when performance by the women does not suggest what the product is. These ads also reinforce the suggested ideas that a woman's body is easily accessible and does not belong to her.
Women are used for their part in many ads for sexual reasons.  This ad suggests
that this cologne is going to allow a man to gain access to a woman sexually.

Anthony Cortese in “Constructed Bodies,Deconstructing Ads: Sexism in Adverstsing” discusses the idea of white male privilege and its relevance to the violence that is being prevalent in ads and movies. Cortese determines that the presence of white males in movies as the violent man came to be when “white males faced increasing economic instability and dislocation due to widespread recession, economic restructuring, and downsizing in the corporate world.” (page 71) Powerful, muscular white men in film were used as a way to reinforce their power. The idea of male white privilege permeates through films as well as ads.
What Cortese does not touch on is the idea of generalizing the idea of white privilege. Take for instance certain ads would be deemed unacceptable and controversial if the race was different. White privilege is normalized as while stereotypes of other races continue to be perpetuated. Interestingly enough, black culture is appropriated and incorporated into ads in tandem of being ridiculed within the realms of an ad. In a sense, some ads promote the idea that when black people do something it is not worthy of any attention, unlike when white people do the same thing.
This baby carrier is not widespread but it perpetuates
the sterotype of black females are incapable of sustaining a stable romantic relationships
 and prone to being single mothers.

There are many issues with mass media yet there are some ads that break through the barriers of limitations normalized by noncreative advertisements. For instance, ads can be used to demonstrate human life and its intimacies. If there were a series of ads that demonstrated how honest and giving people are, how strong women are on a regular basis, and how people should not be determined by race or gender, it can create dissatisfaction with the ads that exist now. Creating ads that go beyond the physical features of a being enhances the complexities of a person and a more accurate picture of people. Having an emotional bond can build a lasting connection to a product.
The use of sex as a tool to sell can disappear. We do not see women in real life gyrating themselves against cars in real life so why should we see it in ads. Showing normal looking women being sexy and true to sell a product is neither farfetched nor difficult. Every woman needs to know that they are beautiful, not because of their beauty but who they actually. Displaying a true woman’s self would be a great trade for sex in ads.
Complicating the images of males is also crucial. There is no one type of man, so we need to see that. Taking away stereotypes when portraying men are essential to displaying masculinity, it creates a new ideal male. As a result, the violence against women in ads would decrease. A man does not need to be muscular to be powerful. He can generous and sensitive and still maintain his sense of masculinity.
Another route to creating conversation about ads that currently exist is humor. We have to make fun of the ads that exist now to change them.

It is difficult to have these images that exist in ads to influence future generations, but it is a reflection of western culture allowing such idea to permeate through society. Allowing them to become a norm within a society destroys the creative, diverse, and influential nature of people. There has to be a change in the images we see to be a change in the thought process, or rather vice versa.

Bibliography
Cortese, Anthony. “Constructed Bodies, Deconstructing Ads Sexism in Advertising.” : Images of Women and Minorities in Advertising. United Kingdom: Rowman & Littlefield, 2008. 45-76. Print.

Kilbourne, Jean. "Beauty and the Beast of Advertising."Center for Media Literacy. Center for Media Literacy

Moet, S. (2014, February). Case Study. https://sophmoet.wordpress.com/tag/tom-ford/

Savali, K. (2014, June). ‘Racist’ Baby K’Tan Sling Package Sparks Outrage on Social Media. Retrieved from http://newsone.com/3025281/racist-baby-ktan-sling-package-sparks-outrage-on-social-media/


Schrobsdroff, S. (2012, April). Sexist, Silly, Sublime: Era Ads. Retrieved from http://style.time.com/2012/04/25/sexist-silly-sublime-era-ads/slide/this-is-no-shape-for-a-girl/

Sieczkowski, C. (2014, April). Bondi Hipsters Recreate Miranda Kerr With Thought-Provoking Results. Retrieved from http://www.huffingtonpost.com/2014/04/06/bondi-hipsters-miranda-kerr-gq_n_5100543.html

Thai Life Channel. (2014, April). Unsung Hero. Retrieved from https://www.youtube.com/watch?v=uaWA2GbcnJU




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